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Political Theory and the Displacement of Politics
Bonnie Honig (Author)
9780801427954
Hardback, published 22 April 1993
304 pages
22.9 x 15.2 x 2.7 cm, 0.907 kg
Bonnie Honig concludes the introduction to this fine book by invoking the virago: the female warrior who will not be contained within categoriesthat oppose masculinity against femininity or human rationality against theforces of nature. It is a fitting emblem for a book that takes up and perturbs an opposition that functions variously to divide reason from violence, liberal humanism from poststructuralist skepticism, and feminine passivity from masculine bravado. This is the opposition between virtú and virtue, and Honig calibrates it against a new measure she terms the 'displacement of politics.'. Honig's sharp genealogical sensibilities and insights, her development of a position of agonistic amendable authority, the questions which she raises and the soothing answers she refuses, come together in an excellent book that engages and provokes its readers in ways which exemplify political theory at its best, animated but not displaced by politics. Thinkers as diverse as Plato, Aquinas, Hobbes, Locke, and Marx have relied,explicitly or implicitly, on the belief that there is some set of political and social arrangements most conducive to themaximization of human well-being and happiness. Bonnie Honig's illuminating and disquieting book provides an acute and much-needed analysis of some of the consequences and implications of this teleological assumption for contemporary political theory and, more generally, for the ways in which people tend to conceive of politics. Indeed, Honig argues that politics itself, at least insofar as it entails or expresses ultimately irreducible conflict, dissonance, resistance, and agonal struggle, has largely been displaced from or written out of political theory.
In this book, Bonnie Honig rethinks that established relation between politics and political theory. From liberal to communitarian to republican, political theorists of opposing positions often treat political theory less as an exploration of politics than as a series of devices of its displacement. Honig characterizes Kant, Rawls, and Sandel as virtue theorists of politics, arguing that they rely on principles of right, rationality, community, and law to protect their political theories from the conflict and uncertainty of political reality. Drawing on Nietzsche and Arendt, as well as Machiavelli and Derrida, Honig explores an alternative politics of virtù, which treats the disruptions of political order as valued sites of democratic freedom and individuality.
1. Negotiating Positions: The Politics of Virtue and Virtu
2. Kant and the Concept of Respect for Persons
Beginnings
Respect for the Moral Law
Reverence-Respect for Persons
Teleological Respect for Persons
Liberal Respect for Persons
Setting the Conditions for Moral Improvement
Kant's Virtue Theory of Politics
3. Nietzsche and the Recovery of Responsibility
Three Kinds of Recovery
The Genealogical Recovery of Responsibility
The Re-covery of Responsibility: Against Remorse
The Re-covery of Responsibility: Eternal Recurrence
Alternative Responsibilities: The Self as a Work of Art
Nietzsche's Re-covery of Virtue as Virtu
Nietzsche's Reverence for Institutions
4. Arendt's Accounts of Action and Authority
Action, Identity, and the Self
Acting through Speech: Promising and Forgiveness
The Postulates of Action
Stabilizing Performatives: Arendt, Austin, and Derrida
Acting through Writing: Founding the New American Republic
The Undecidability of the American Declaration of Independence
Intervention, Augmentation, and Resistability: Arendt's Practice of Political Authority
Making Space for Arendt's Virtu Theory of Politics
5. Rawls and the Remainders of Politics
Reconciliation or Politicization?
The Politics of Originating Positions
The Practice of Punishment
Irresponsible Rogues and Idiosyncratic Misfits
Liberal and Other Alternatives
6. Sandel and the Proliferation of Political Subjects
Two Kinds of Dispossession
The Communitarian Subject of Possession
Occasions for Politics
Politics as Friendship
Morally Deep Questions
Morally Deep Answers
The Rawlsian Supplement
7. Renegotiating Positions: Beyond the Virtue-Virtu Opposition