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Infidels and Empires in a New World Order
Early Modern Spanish Contributions to International Legal Thought
Examines early modern Spanish contributions to international relations by focusing on ambivalence of natural rights in European colonial expansion to the Americas.
David M. Lantigua (Author)
9781108498265, Cambridge University Press
Hardback, published 18 June 2020
370 pages
23.4 x 15.6 x 2.2 cm, 0.63 kg
'… His book has much to offer by way of intellectual historical analysis, moral theological reflection and political theoretical engagement. It is impeccably argued for with great conceptual depths and historical sensitivity. It is a must for any student, scholar or committed layperson, who is interested in questions about international legal thought, intellectual history and the legacy of empire.' Camilla Boisen, Global Intellectual History
Before international relations in the West, there were Christian-infidel relations. Infidels and Empires in a New World Order decenters the dominant story of international relations beginning with Westphalia in 1648 by looking a century earlier to the Spanish imperial debate at Valladolid addressing the conversion of native peoples of the Americas. In addition to telling this crucial yet overlooked story from the colonial margins of Western Europe, this book examines the Anglo-Iberian Atlantic to consider how the ambivalent status of the infidel other under natural law and the law of nations culminating at Valladolid shaped subsequent international relations in explicit but mostly obscure ways. From Hernán Cortés to Samuel Purchas, and Bartolomé de las Casas to New England Puritans, a host of unconventional colonial figures enter into conversation with Francisco de Vitoria, Hugo Grotius, and John Locke to reveal astonishing religious continuities and dissonances in early modern international legal thought with important implications for contemporary global society.
1. Introduction. International relations beyond Westphalia
Part I. The New World Crucible of Infidel Rights: 2. Theocratic world order and religious wars
3. Spanish Dominicans and the 'affair of the Indies'
4. The politics of natural law at Valladolid, 1550–1551
Part II. God, Empires, and International Society: 5. From infidels to savages: empires of commerce and natural rights
6. The scholastic law of nations, native occupation, and human solidarity.