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Heaven and Earth Are not Humane
The Problem of Evil in Classical Chinese Philosophy
Franklin Perkins (Author)
9780253011725
Paperback / softback, published 23 May 2014
328 pages
22.9 x 15.2 x 1.5 cm, 0.494 kg
[T]his book makes a significant contribution to our understanding of early Chinese philosophy. [This] book deserves to be read by students of Chinese philosophy . . . . 5.1 Jan. 2015 [This] is a genuine contribution to the field of Chinese philosophy. By engaging in a kind of 'rooted global philosophy,' Franklin Perkins addresses issues inherent to early Chinese texts in a way that renders them meaningful for contemporary philosophers. Perkins facilitates a cross-cultural dialogue between those in early China and those concerned with the problem of evil in European history. In doing this, Perkins not only demonstrates a grasp of the major primary texts and the relevant secondary literature, but he also demonstrates a breadth of knowledge that extends into conemporary Chinese thought, as well as into recently unearthed Chinese manuscripts and countless figures in the Western philosophical tradition. It is clear that the discussions in Heaven and Earth will have a major impact on scholarship in the field. While ostensibly about good and evil, its investigations traverse a range of areas including Chinese intellectual history, philosophy, ethics, philosophy of religion, philosophy of action, and political philosophy. The problem of evil . . . is a stimulating and challenging philosophical issue from which one can develop an inspiring comparative analysis that can benefit both Western and Chinese philosophy. This is exactly what Perkins does in this book. [T]his is an outstanding book that no one who is seriously interested in classical Chinese thought can afford to ignore.
That bad things happen to good people was as true in early China as it is today. Franklin Perkins uses this observation as the thread by which to trace the effort by Chinese thinkers of the Warring States Period (c.475-221 BCE), a time of great conflict and division, to seek reconciliation between humankind and the world. Perkins provides rich new readings of classical Chinese texts and reflects on their significance for Western philosophical discourse.
Acknowledgements
Note on Abbreviated Citations
Introduction: Philosophy in a Cross-Cultural Context
1. Formations of the Problem of Evil
2. The Efficacy of Human Action and the Mohist Opposition to Fate
3. Efficacy and Following Nature in the Dàodéjīng
4. Reproaching Heaven and Serving Heaven in the Mèngzĭ
5. Beyond the Human in the Zhuāngĭ
6. Xúnzĭ and the Fragility of the Human
Conclusion
Notes
Bibliography
Index