{"product_id":"the-kierkegaard-reader-paperback-softback-9780631204688","title":"The Kierkegaard Reader (Paperback \/ softback) 9780631204688","description":"\u003cfont face=\"Georgia\"\u003e\r\n\u003cp\u003e\u003cfont size=\"6\"\u003eThe Kierkegaard Reader\u003c\/font\u003e\u003cbr\u003e\r\n\r\n\r\n\r\n\r\n\r\n\u003c\/p\u003e\n\u003cp\u003e\u003cfont size=\"4\"\u003eJane Chamberlain (Edited by), Jonathan Rée (Edited by)\u003c\/font\u003e\u003c\/p\u003e\r\n\r\n\u003cp\u003e\u003cfont size=\"3\"\u003e9780631204688, Wiley\u003c\/font\u003e\u003c\/p\u003e\r\n\r\n\u003cp\u003e\u003cfont size=\"3\"\u003ePaperback \/ softback, published 25 June 2001\u003c\/font\u003e\u003c\/p\u003e\r\n\r\n\u003cp\u003e\u003cfont size=\"3\"\u003e416 pages\u003cbr\u003e23 x 15.7 x 3 cm, 0.567 kg\u003c\/font\u003e\u003c\/p\u003e\r\n\r\n\r\n\r\n\u003cp align=\"justify\"\u003e\u003cem\u003e\u003cfont size=\"3\"\u003e\"Chamberlain and Ree have done a superb job of representing the philosopher's Kierkegaard. In these selections we find the themes and ideas that influenced the existentialist, phenomenological, and post-structuralist movements of the twentieth century, and which continue to be of importance for contemporary discussions about meaning, textuality and the perennial issues in philosophy of religion. Anyone interested in the recent history of philosophy would do well to take a careful look at this volume.\" \u003ci\u003eSteven Emmanuel, Virginia Wesleyan College\u003c\/i\u003e\u003c\/font\u003e\u003c\/em\u003e\u003c\/p\u003e\r\n\r\n\u003cp align=\"justify\"\u003e\u003cstrong\u003e\u003cfont size=\"3\"\u003eThe anthology makes use of a range of classic translations, and includes new translations by Jane Chamberlain and Jonathan RUe, explanatory introductions, an index and a glossary.\u003c\/font\u003e\u003c\/strong\u003e\u003c\/p\u003e\r\n\r\n\u003cp\u003e\u003cfont size=\"3\"\u003eAcknowledgements. \u003cp\u003eIntroduction: Becoming a Philosopher.\u003c\/p\u003e \u003cp\u003e\u003cb\u003e1. Journals and Notebooks:\u003c\/b\u003e.\u003c\/p\u003e \u003cp\u003e\u003cb\u003e2. The Concept of Irony (1841):\u003c\/b\u003e.\u003c\/p\u003e \u003cp\u003eFor Orientation.\u003c\/p\u003e \u003cp\u003eIrony after Fichte.\u003c\/p\u003e \u003cp\u003e\u003cb\u003e3. Either\/Or (1843):\u003c\/b\u003e.\u003c\/p\u003e \u003cp\u003eCrop Rotation.\u003c\/p\u003e \u003cp\u003e\u003cb\u003e4. Fear and Trembling (1843):\u003c\/b\u003e.\u003c\/p\u003e \u003cp\u003ePreface.\u003c\/p\u003e \u003cp\u003eAttunement.\u003c\/p\u003e \u003cp\u003eProblema I.\u003c\/p\u003e \u003cp\u003eProblema III.\u003c\/p\u003e \u003cp\u003eEpilogue.\u003c\/p\u003e \u003cp\u003e5. Repetition (1843):.\u003c\/p\u003e \u003cp\u003eA Report by Constantin Constantius.\u003c\/p\u003e \u003cp\u003e\u003cb\u003e6. Philosophical Fragments (1844):\u003c\/b\u003e.\u003c\/p\u003e \u003cp\u003ePreface.\u003c\/p\u003e \u003cp\u003eInterlude.\u003c\/p\u003e \u003cp\u003eIs the Past More Necessary Than the Future? Or: Does the Possible Become More Necessary by Becoming Actual?.\u003c\/p\u003e \u003cp\u003e?1. Coming into Existence.\u003c\/p\u003e \u003cp\u003e?2. The Historical.\u003c\/p\u003e \u003cp\u003e?3. The Past.\u003c\/p\u003e \u003cp\u003e?4. The Apprehension of the Past.\u003c\/p\u003e \u003cp\u003e\u003cb\u003e7. The Concept of Anxiety (1844):\u003c\/b\u003e.\u003c\/p\u003e \u003cp\u003ePreface.\u003c\/p\u003e \u003cp\u003eIntroduction.\u003c\/p\u003e \u003cp\u003eAnxiety as the Consequence of That Sin Which is Absence of the Consciousness of Sin.\u003c\/p\u003e \u003cp\u003eAnxiety as Saving Through Faith.\u003c\/p\u003e \u003cp\u003e\u003cb\u003e8. Prefaces (1844):\u003c\/b\u003e.\u003c\/p\u003e \u003cp\u003ePreface.\u003c\/p\u003e \u003cp\u003e\u003cb\u003e9. Concluding Unscientific Postscript (1846):\u003c\/b\u003e.\u003c\/p\u003e \u003cp\u003ePossible and Actual Theses by Lessing.\u003c\/p\u003e \u003cp\u003eThesis 1.\u003c\/p\u003e \u003cp\u003eThesis 2.\u003c\/p\u003e \u003cp\u003eThesis 4.\u003c\/p\u003e \u003cp\u003eActual Ethical Subjectivity.\u003c\/p\u003e \u003cp\u003eTowards an Understanding with My Reader.\u003c\/p\u003e \u003cp\u003eA First and Last Explanation.\u003c\/p\u003e \u003cp\u003e\u003cb\u003e10. My Work as an Author (1850, 1859):\u003c\/b\u003e.\u003c\/p\u003e \u003cp\u003eOn my Work as an Author.\u003c\/p\u003e \u003cp\u003eThe Accounting.\u003c\/p\u003e \u003cp\u003eThe Point of View for my Work as an Author.\u003c\/p\u003e \u003cp\u003eIntroduction.\u003c\/p\u003e \u003cp\u003ePart One:.\u003c\/p\u003e \u003cp\u003eA: The Ambiguity or Duplicity in the Whole Authorship.\u003c\/p\u003e \u003cp\u003eB: The Explanation.\u003c\/p\u003e \u003cp\u003ePart Two: The Whole Work of Authorship.\u003c\/p\u003e \u003cp\u003eChapter One.\u003c\/p\u003e \u003cp\u003eA: The Aesthetic Works.\u003c\/p\u003e \u003cp\u003eB: Concluding Unscientific Postscript.\u003c\/p\u003e \u003cp\u003eC: The Religious Works.\u003c\/p\u003e \u003cp\u003eChapter Two: The difference in My Personal Mode of Existence.\u003c\/p\u003e \u003cp\u003eA: In Relation to the Aesthetic Works.\u003c\/p\u003e \u003cp\u003eB: In Relation to the Religious Works.\u003c\/p\u003e \u003cp\u003eChapter Three: The Share Divine Governance Had in My Authorship.\u003c\/p\u003e \u003cp\u003eEpilogue.\u003c\/p\u003e \u003cp\u003eConclusion.\u003c\/p\u003e \u003cp\u003e\u003cb\u003e11. Johannes Climacus, or De Omnibus Dubitandum Est (1842, 1869):\u003c\/b\u003e.\u003c\/p\u003e \u003cp\u003eIntroduction.\u003c\/p\u003e \u003cp\u003ePart One, In which Johannes Begins to Philosophise with the Help of Traditional Ideas.\u003c\/p\u003e \u003cp\u003eIntroduction.\u003c\/p\u003e \u003cp\u003eChapter One: Modern Philosophy Begins with Doubt.\u003c\/p\u003e \u003cp\u003e?1 How Should the Third Thesis be Understood Literally.\u003c\/p\u003e \u003cp\u003e?2 How Did it Come to Pass that Modern Philosophy Began with Doubt?.\u003c\/p\u003e \u003cp\u003e(a) Was it by Accident That Modern Philosophy Began with Doubt?.\u003c\/p\u003e \u003cp\u003e(b) Was it by Necessity that Modern Philosophy Began with Doubt?.\u003c\/p\u003e \u003cp\u003e?3. Intimations.\u003c\/p\u003e \u003cp\u003eChapter Two: Philosophy Begins with Doubt.\u003c\/p\u003e \u003cp\u003e?1. Is the First Thesis Identical with Thesis Three?.\u003c\/p\u003e \u003cp\u003e?2. How Does the Individual Relate to the First Thesis?.\u003c\/p\u003e \u003cp\u003e(a) How Does an Individual who Affirms the First Thesis Relate to It?.\u003c\/p\u003e \u003cp\u003e(b) How Does the Individual to Whom the First Thesis is Proposed Relate to the Individual who Propounds It?.\u003c\/p\u003e \u003cp\u003eChapter Three: In Order to Philosophise One Must Have Doubted.\u003c\/p\u003e \u003cp\u003ePart Two, In Which Johannes Tries to Think Propriis Auspiciis (On His Own Account) De Omnibus Dubitandum Est.\u003c\/p\u003e \u003cp\u003eIntroduction.\u003c\/p\u003e \u003cp\u003eChapter One: What Is It To Doubt?.\u003c\/p\u003e \u003cp\u003e?1. How Must Existence be Constituted in Order for Doubt to be Possible?.\u003c\/p\u003e \u003cp\u003eKierkegaard's Works and their Authors.\u003c\/p\u003e \u003cp\u003eBibliography.\u003c\/p\u003e \u003cp\u003eGlossary.\u003c\/p\u003e \u003cp\u003eIndex.\u003c\/p\u003e\u003c\/font\u003e\u003c\/p\u003e\r\n\r\n\u003cp\u003e\u003cfont size=\"3\"\u003eSubject Areas: Philosophy [\u003ca title=\"See our other books on Philosophy\" href=\"https:\/\/freshlyprintedbooks.co.uk\/search?q=%22Philosophy%20%5BHP%5D%22\"\u003eHP\u003c\/a\u003e]\u003c\/font\u003e\u003c\/p\u003e\r\n\r\n\r\n\u003c\/font\u003e","brand":"Wiley-Blackwell","offers":[{"title":"Brand New","offer_id":52501432238360,"sku":"9780631204688","price":32.19,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0730\/2037\/5320\/files\/9780631204688.jpg?v=1786238296","url":"https:\/\/freshlyprintedbooks.co.uk\/products\/the-kierkegaard-reader-paperback-softback-9780631204688","provider":"Freshly Printed Books","version":"1.0","type":"link"}