{"product_id":"reading-the-middle-ages-volume-ii-from-c-900-to-c-1500-paperback-softback-9781442636804","title":"Reading the Middle Ages Volume II; From C.900 to C.1500 (Paperback \/ softback) 9781442636804","description":"\u003cfont face=\"Georgia\"\u003e\r\n\u003cp\u003e\u003cfont size=\"6\"\u003eReading the Middle Ages Volume II\u003c\/font\u003e\u003cbr\u003e\r\n\u003cfont size=\"5\"\u003eFrom C.900 to C.1500\u003c\/font\u003e\u003c\/p\u003e\r\n\r\n\r\n\r\n\r\n\u003cp\u003e\u003cfont size=\"4\"\u003eBarbara H. Rosenwein (Edited by)\u003c\/font\u003e\u003c\/p\u003e\r\n\r\n\u003cp\u003e\u003cfont size=\"3\"\u003e9781442636804\u003c\/font\u003e\u003c\/p\u003e\r\n\r\n\u003cp\u003e\u003cfont size=\"3\"\u003ePaperback \/ softback, published 3 May 2018\u003c\/font\u003e\u003c\/p\u003e\r\n\r\n\u003cp\u003e\u003cfont size=\"3\"\u003e384 pages\u003cbr\u003e25.4 x 20.3 x 2 cm, 0.74 kg\u003c\/font\u003e\u003c\/p\u003e\r\n\r\n\r\n\r\n\r\n\r\n\u003cp align=\"justify\"\u003e\u003cstrong\u003e\u003cfont size=\"3\"\u003e\u003cp\u003eThe third edition of \u003cem\u003eReading the Middle Ages\u003c\/em\u003e retains the strengths of previous editions—thematic and geographical diversity, clear and informative introductions, and close integration with \u003cem\u003eA Short History of the Middle Ages\u003c\/em\u003e—and adds significant new materials, especially on the Byzantine and Islamic worlds and the Mediterranean region. This volume spans the period \u003cem\u003ec.\u003c\/em\u003e900 to \u003cem\u003ec.\u003c\/em\u003e1500. The stunning \"Reading through Looking\" color insert, which showcases medieval artifacts, has been expanded to include essays on weapons and warfare by medievalist Riccardo Cristiani. New maps, timelines, and genealogies aid readers in following knotty but revealing sources. On the History Matters website (www.utphistorymatters.com), students have access to hundreds of Questions for Reflection.\u003c\/p\u003e\u003c\/font\u003e\u003c\/strong\u003e\u003c\/p\u003e\r\n\r\n\u003cp\u003e\u003cfont size=\"3\"\u003e\u003cp\u003eReading through Looking\u003cbr\u003ePreface\u003cbr\u003eAbbreviations and Symbols\u003cbr\u003eAuthorized Version of the Bible\u003c\/p\u003e \u003cp\u003eIV. Political Communities Reordered (\u003cem\u003ec.\u003c\/em\u003e900–\u003cem\u003ec.\u003c\/em\u003e1050)\u003c\/p\u003e \u003cp\u003eRegionalism: Its Advantages and Its Discontents\u003cbr\u003e4.1 Fragmentation in the Islamic world: Al-Tabari, \u003cem\u003eThe Defeat of the Zanj Revolt\u003c\/em\u003e (\u003cem\u003ec.\u003c\/em\u003e915)\u003cbr\u003e4.2 The powerful in the Byzantine countryside: Romanus I Lecapenus, \u003cem\u003eNovel \u003c\/em\u003e(934)\u003cbr\u003e4.3 Evanescent centralization in al-Andalus: Ibn \u0026amp;#x2018;Abd Rabbihi, \u003cem\u003ePraise Be to Him\u003c\/em\u003e (929–940)\u003cbr\u003e4.4 Donating to Cluny: Cluny\u0026amp;#x2019;s \u003cem\u003eFoundation Charter\u003c\/em\u003e (910) and various charters of donation (10th–11th cent.)\u003cbr\u003eGenealogy 4.1: The Grossi\u003cbr\u003e4.5 Love and complaints in Angoulême: \u003cem\u003eAgreement between Count William of the Aquitainians and Hugh IV of Lusignan\u003c\/em\u003e (1028)\u003cbr\u003e4.6 The Peace of God at Bourges: Andrew of Fleury, \u003cem\u003eThe Miracles of St. Benedict\u003c\/em\u003e (1040–1043)\u003c\/p\u003e \u003cp\u003eByzantium in Ascendance\u003cbr\u003e4.7 Patronage of the arts: \"Theophanes Continuatus,\" \u003cem\u003eConstantine VII Porphyrogenitus\u003c\/em\u003e (before 963)\u003cbr\u003e4.8 The toils of war: \u003cem\u003eThe Epitaph of Basil II\u003c\/em\u003e (1025)\u003cbr\u003e4.9 Imperial rule under two sisters: Michael Psellus, \u003cem\u003eZoe and Theodora\u003c\/em\u003e (before 1063)\u003c\/p\u003e \u003cp\u003eScholarship and the Arts across the Islamic World\u003cbr\u003e4.10 Political theory: Al-Farabi, \u003cem\u003eThe Perfect State\u003c\/em\u003e (\u003cem\u003ec.\u003c\/em\u003e940–942)\u003cbr\u003e4.11 A Jewish poet in al-Andalus: Dunash ben Labrat, \u003cem\u003eThere Came a Voice\u003c\/em\u003e (mid-10th cent.)\u003cbr\u003e4.12 Education: Al-Qabisi, \u003cem\u003eA Treatise Detailing the Circumstances of Students and the Rules Governing Teachers and Students\u003c\/em\u003e (before 1012)\u003c\/p\u003e \u003cp\u003eKingdoms in East Central Europe\u003cbr\u003e4.13 Hungary as heir of Rome: King Stephen, \u003cem\u003eLaws \u003c\/em\u003e(1000–1038)\u003cbr\u003e4.14 Coming to terms with Catholic Poland: Thietmar of Merseburg, \u003cem\u003eChronicle\u003c\/em\u003e (1013–1018)\u003cbr\u003e4.15 Poland\u0026amp;#x2019;s self-image: \u003cem\u003eBoleslaw\u0026amp;#x2019;s Coin\u003c\/em\u003e (992–1000)\u003cbr\u003e4.16 Kievan Rus\u0026amp;#x2019;: \u003cem\u003eThe Russian Primary Chronicle\u003c\/em\u003e (\u003cem\u003ec.\u003c\/em\u003e1113, incorporating earlier materials)\u003c\/p\u003e \u003cp\u003eNorthern Europe\u003cbr\u003e4.17 An Ottonian courtier-bishop: Ruotger, \u003cem\u003eLife of Bruno, Archbishop of Cologne\u003c\/em\u003e (late 960s)\u003cbr\u003e4.18 Law: King Æthelred II, \u003cem\u003eLaw Code\u003c\/em\u003e (1008)\u003cbr\u003e4.19 Christianity comes to Denmark: \u003cem\u003eThe Jelling Monument\u003c\/em\u003e (960s)\u003cbr\u003e4.20 The Vikings as enemies: \u003cem\u003eThe Anglo-Saxon Chronicle\u003c\/em\u003e (\u003cem\u003ec.\u003c\/em\u003e1048?)\u003cbr\u003eMap 4.1: Southern England\u003cbr\u003e4.21 The Vikings as heroes: \u003cem\u003eEgil\u0026amp;#x2019;s Saga\u003c\/em\u003e (10th cent.\/13th cent.)\u003c\/p\u003e \u003cp\u003eTimeline for Chapter Four\u003c\/p\u003e \u003cp\u003eV. New Configurations (\u003cem\u003ec.\u003c\/em\u003e1050–\u003cem\u003ec.\u003c\/em\u003e1150)\u003c\/p\u003e \u003cp\u003eThe Seljuk Transformation\u003cbr\u003e5.1 The Seljuks as enemies: Abu\u0026amp;#x2019;l-Fazl Beyhaqi, \u003cem\u003eThe Battle of Dandanqan\u003c\/em\u003e (before 1077)\u003cbr\u003eMap 5.1: The Early Seljuk Empire\u003cbr\u003e5.2 Shi\u0026amp;#x2018;ites vilified: Nizam al-Mulk, \u003cem\u003eThe Book of Policy\u003c\/em\u003e (1091)\u003c\/p\u003e \u003cp\u003eA Profit Economy\u003cbr\u003e5.3 Cultivating new lands: \u003cem\u003eFrederick of Hamburg\u0026amp;#x2019;s Agreement with Colonists from Holland\u003c\/em\u003e (1106)\u003cbr\u003e5.4 Urban commerce: Ibn \u0026amp;#x2018;Abdun, \u003cem\u003eRegulations for the Market at Seville\u003c\/em\u003e (early 12th cent.)\u003cbr\u003e5.5 The role of royal patronage: Henry I, \u003cem\u003ePrivileges for the Citizens of London\u003c\/em\u003e (1130–1133)\u003c\/p\u003e \u003cp\u003eChurch Reform\u003cbr\u003e5.6 The pope\u0026amp;#x2019;s challenge: Gregory VII, \u003cem\u003eAdmonition to Henry IV\u003c\/em\u003e (1075)\u003cbr\u003e5.7 The royal response: Henry IV, \u003cem\u003eLetter to Gregory VII\u003c\/em\u003e (1075)\u003cbr\u003e5.8 The papal view: Gregory VII, \u003cem\u003eLetter to Hermann of Metz\u003c\/em\u003e (1076)\u003c\/p\u003e \u003cp\u003eThe Clergy in Action\u003cbr\u003e5.9 Dressing for the liturgy: \u003cem\u003eVesting Prayers\u003c\/em\u003e (\u003cem\u003ec.\u003c\/em\u003e1000?)\u003cbr\u003e5.10 Keeping tabs: \u003cem\u003eA Visitation Record\u003c\/em\u003e (1268)\u003c\/p\u003e \u003cp\u003eThe First Crusade\u003cbr\u003e5.11 Calling the crusade: Robert the Monk, \u003cem\u003ePope Urban II Preaches the First Crusade\u003c\/em\u003e (1095)\u003cbr\u003e5.12 Jewish martyrs: Solomon bar Samson, \u003cem\u003eChronicle\u003c\/em\u003e (\u003cem\u003ec.\u003c\/em\u003e1140)\u003cbr\u003e5.13 A Westerner in the Holy Land: Stephen of Blois, \u003cem\u003eLetter to His Wife\u003c\/em\u003e (March 1098)\u003cbr\u003e5.14 The Muslim view: Ibn al-Qalanisi, \u003cem\u003eThe Damascus Chronicle of the Crusades\u003c\/em\u003e (before 1160)\u003c\/p\u003e \u003cp\u003eThe Norman Conquest of England\u003cbr\u003e5.15 The pro-Norman position: William of Jumièges, \u003cem\u003eThe Deeds of the Dukes of the Normans\u003c\/em\u003e (\u003cem\u003ec.\u003c\/em\u003e1070)\u003cbr\u003e5.16 The native position: \"Florence of Worcester,\" \u003cem\u003eChronicle of Chronicles\u003c\/em\u003e (early 12th cent.)\u003cbr\u003e5.17 The Conquest depicted: \u003cem\u003eThe Bayeux Tapestry\u003c\/em\u003e (end of the 11th cent.)\u003cbr\u003e5.18 Exploiting the Conquest: \u003cem\u003eDomesday Book\u003c\/em\u003e (1087)\u003c\/p\u003e \u003cp\u003eThe Twelfth-Century Renaissance\u003cbr\u003e5.19 Logic: Peter Abelard, \u003cem\u003eGlosses on Porphyry\u003c\/em\u003e (\u003cem\u003ec.\u003c\/em\u003e1100)\u003cbr\u003e5.20 Medical science: Constantine the African\u0026amp;#x2019;s translation of Johannitius\u0026amp;#x2019;s \u003cem\u003eIsagoge\u003c\/em\u003e (before 1098)\u003c\/p\u003e \u003cp\u003eCluniacs and Cistercians\u003cbr\u003e5.21 The Cistercian view: St. Bernard, \u003cem\u003eApologia\u003c\/em\u003e (1125)\u003cbr\u003e5.22 The Cluniac view: Peter the Venerable, \u003cem\u003eMiracles \u003c\/em\u003e(mid-1130s–mid-1150s)\u003c\/p\u003e \u003cp\u003eTimeline for Chapter Five\u003c\/p\u003e \u003cp\u003eVI. Institutionalizing Aspirations (\u003cem\u003ec.\u003c\/em\u003e1150–\u003cem\u003ec.\u003c\/em\u003e1250)\u003c\/p\u003e \u003cp\u003eWars Holy and Unholy\u003cbr\u003e6.1 The Northern Crusades: Helmold, \u003cem\u003eThe Chronicle of the Slavs\u003c\/em\u003e (1167–1168)\u003cbr\u003e6.2 Saladin\u0026amp;#x2019;s jihad: Ibn Shaddad, \u003cem\u003eThe Rare and Excellent History of Saladin\u003c\/em\u003e (1195–1216)\u003cbr\u003e6.3 The Fourth Crusade: Nicetas Choniates, \u003cem\u003eO City of Byzantium\u003c\/em\u003e (\u003cem\u003ec.\u003c\/em\u003e1215)\u003c\/p\u003e \u003cp\u003eGrounding Justice in Royal Law\u003cbr\u003e6.4 English common law: \u003cem\u003eThe Assize of Clarendon\u003c\/em\u003e (1166)\u003cbr\u003e6.5 The legislation of a Spanish king: \u003cem\u003eThe Laws of Cuenca\u003c\/em\u003e (1189–1193)\u003c\/p\u003e \u003cp\u003eLocal Arrangements\u003cbr\u003e6.6 A Byzantine monastery on Cyprus: Neophytos, \u003cem\u003eTestamentary Rule\u003c\/em\u003e for the Hermitage of the Holy Cross (1214)\u003cbr\u003e6.7 Doing business: \u003cem\u003eA Genoese societas\u003c\/em\u003e (1253)\u003cbr\u003e6.8 Women\u0026amp;#x2019;s work: \u003cem\u003eGuild Regulations of the Parisian Silk Fabric Makers\u003c\/em\u003e (13th cent.)\u003c\/p\u003e \u003cp\u003eBureaucracy at the Papal Curia\u003cbr\u003e6.9 The growth of papal business: Innocent III, \u003cem\u003eLetters\u003c\/em\u003e (1200–1202)\u003cbr\u003e6.10 Petitioning the papacy: \u003cem\u003eRegister of Thomas of Hereford\u003c\/em\u003e (1281)\u003cbr\u003e6.11 Mocking the papal bureaucracy: \u003cem\u003eThe Gospel According to the Marks of Silver\u003c\/em\u003e (\u003cem\u003ec.\u003c\/em\u003e1200)\u003c\/p\u003e \u003cp\u003eConfrontations\u003cbr\u003e6.12 Henry II and Becket: \u003cem\u003eThe Constitutions of Clarendon\u003c\/em\u003e (1164)\u003cbr\u003e6.13 Emperor and pope: \u003cem\u003eThe Diet of Besançon\u003c\/em\u003e (1157)\u003cbr\u003e6.14 King and nobles: \u003cem\u003eMagna Carta\u003c\/em\u003e (1215)\u003c\/p\u003e \u003cp\u003eNew Literary Forms\u003cbr\u003e6.15 Byzantine romantic fiction: Niketas Eugenianos, \u003cem\u003eDrosilla and Charikles\u003c\/em\u003e (\u003cem\u003ec.\u003c\/em\u003e1156)\u003cbr\u003e6.16 Love and propriety in al-Andalus: Anonymous, \u003cem\u003eThe Tale of Bayad and Riyad\u003c\/em\u003e (early 13th cent.)\u003cbr\u003e6.17 A troubadour love song: Bernart de Ventadorn, \u003cem\u003eWhen I see the lark\u003c\/em\u003e (\u003cem\u003ec.\u003c\/em\u003e1147–after 1172)\u003cbr\u003e6.18 A trobairitz love song: La Comtessa de Dia, \u003cem\u003eI have been in heavy grief\u003c\/em\u003e (late 12th–early 13th cent.)\u003cbr\u003e6.19 A political song from the south of France: Bertran de Born, \u003cem\u003eHalf a sirventés I\u0026amp;#x2019;ll sing\u003c\/em\u003e (1190)\u003cbr\u003e6.20 Fabliaux: \u003cem\u003eThe Piece of Shit and The Ring That Controlled Erections\u003c\/em\u003e (13th cent.)\u003cbr\u003e6.21 Romance: Chrétien de Troyes, \u003cem\u003eLancelot\u003c\/em\u003e (\u003cem\u003ec.\u003c\/em\u003e1177–1181)\u003c\/p\u003e \u003cp\u003eDevelopments in Religious Sensibilities\u003cbr\u003e6.22 Disciplining and purifying Christendom: \u003cem\u003eDecrees of Lateran IV\u003c\/em\u003e (1215)\u003cbr\u003e6.23 Devotion through poverty: Peter Waldo in \u003cem\u003eThe Chronicle of Laon\u003c\/em\u003e (1173–1178)\u003cbr\u003e6.24 Devotion through mysticism: Jacques de Vitry, \u003cem\u003eThe Life of Mary of Oignies\u003c\/em\u003e (1213)\u003cbr\u003e6.25 The mendicant movement: St. Francis, \u003cem\u003eA Rule for Hermitages\u003c\/em\u003e (1217–1221) and \u003cem\u003eThe Testament\u003c\/em\u003e (1226)\u003cbr\u003e6.26 Religious feeling turned violent: \u003cem\u003eChronicle of Trier\u003c\/em\u003e (1231)\u003c\/p\u003e \u003cp\u003eTimeline for Chapter Six\u003c\/p\u003e \u003cp\u003eVII. Tensions and Reconciliations (\u003cem\u003ec.\u003c\/em\u003e1250–\u003cem\u003ec.\u003c\/em\u003e1350)\u003c\/p\u003e \u003cp\u003eThe Mongols and the Mamluks\u003cbr\u003e7.1 A spokesman for Mongol rule: Rashid al-Din, \u003cem\u003eUniversal History\u003c\/em\u003e (before 1318)\u003cbr\u003eGenealogy 7.1: The Mongol Khans\u003cbr\u003e7.2 A Mongol reply to the pope: Guyuk Khan, \u003cem\u003eLetter to Pope Innocent IV\u003c\/em\u003e (1246)\u003cbr\u003e7.3 The Hungarian king bewails the Mongol invasions: Béla IV, \u003cem\u003eLetter to Pope Innocent IV\u003c\/em\u003e (\u003cem\u003ec.\u003c\/em\u003e1250)\u003cbr\u003e7.4 An Islamic account of the fall of Acre: Abu\u0026amp;#x2019;l-Fida, \u003cem\u003eA Short History of Mankind\u003c\/em\u003e (1318–1319)\u003cbr\u003e7.5 A Christian account of the fall of Acre: \"The Templar of Tyre,\" \u003cem\u003eDeeds of the Cypriots\u003c\/em\u003e (before 1343)\u003cbr\u003e7.6 The global economy: Francesco Balducci Pegolotti, \u003cem\u003eThe Practice of Trade\u003c\/em\u003e (\u003cem\u003ec.\u003c\/em\u003e1340s)\u003cbr\u003eMap 7.1: Place Names from Azov to Hangzhou\u003c\/p\u003e \u003cp\u003eNew Formations in Eastern Europe\u003cbr\u003e7.7 Poland as a frontier society: \u003cem\u003eThe Henryków Book\u003c\/em\u003e (\u003cem\u003ec.\u003c\/em\u003e1268)\u003cbr\u003e7.8 The Lithuanian duke flirts with Christianity: Duke Gediminas, \u003cem\u003eLetter to Pope John XXII\u003c\/em\u003e (1322) and \u003cem\u003eLetter to the townspeople of Lübeck, Rostock, Stralsund, Greifswald, Stettin, and Gotland\u003c\/em\u003e (May 26, 1323)\u003cbr\u003e7.9 Pagan Lithuania in Christian Europe: Peter of Dusburg, \u003cem\u003eChronicle of the Prussian Land\u003c\/em\u003e (\u003cem\u003ec.\u003c\/em\u003e1320–1326)\u003cbr\u003e7.10 Bulgaria claims a saint: \u003cem\u003eThe Short Life of St. Petka (Paraskeve) of Tarnov\u003c\/em\u003e (13th cent.)\u003c\/p\u003e \u003cp\u003eTransformations in the Cities\u003cbr\u003e7.11 The popolo gains power: \u003cem\u003eThe Ghibelline Annals of Piacenza\u003c\/em\u003e (1250)\u003cbr\u003e7.12 The Hanseatic League: \u003cem\u003eDecrees of the League\u003c\/em\u003e (1260–1264)\u003cbr\u003e7.13 Too big to fail? \u003cem\u003eA Great Bank Petitions the City Council of Siena\u003c\/em\u003e (1298)\u003c\/p\u003e \u003cp\u003eHeresies and Persecutions\u003cbr\u003e7.14 Inquisition: Jacques Fournier, \u003cem\u003eEpiscopal Register\u003c\/em\u003e (1318–1325)\u003cbr\u003e7.15 Jews in England: \u003cem\u003eStatute of the Jewry\u003c\/em\u003e (1275) and \u003cem\u003ePetition of the \"Commonalty\" of the Jews\u003c\/em\u003e (shortly after 1275)\u003c\/p\u003e \u003cp\u003eRulers and Ruled\u003cbr\u003e7.16 The Spanish Cortes: Alfonso X, \u003cem\u003eCortes of Valladolid\u003c\/em\u003e (1258)\u003cbr\u003e7.17 The commons participate: \u003cem\u003eSummons of Representatives of Shires and Towns to Parliament\u003c\/em\u003e (1295)\u003cbr\u003e7.18 A charismatic ruler: Joinville, \u003cem\u003eThe Life of St. Louis\u003c\/em\u003e (1272)\u003cbr\u003e7.19 The papal challenge: Boniface VIII, \u003cem\u003eUnam sanctam\u003c\/em\u003e (1302)\u003c\/p\u003e \u003cp\u003eModes of Thought, Feeling, and Devotion\u003cbr\u003e7.20 Scholasticism: Thomas Aquinas, \u003cem\u003eOn Love\u003c\/em\u003e (1271)\u003cbr\u003e7.21 The vernacular comes into its own: Dante, \u003cem\u003eInferno\u003c\/em\u003e, Canto V (Paolo and Francesca) (1313–1321)\u003cbr\u003e7.22 Medieval drama: Directions for an \u003cem\u003eAnnunciation Play\u003c\/em\u003e (14th cent.)\u003c\/p\u003e \u003cp\u003eTimeline for Chapter Seven\u003c\/p\u003e \u003cp\u003eVIII. Catastrophe and Creativity (\u003cem\u003ec.\u003c\/em\u003e1350–\u003cem\u003ec.\u003c\/em\u003e1500)\u003c\/p\u003e \u003cp\u003eThe Black Death\u003cbr\u003e8.1 The effects of the plague: Giovanni Boccaccio, \u003cem\u003eThe Decameron\u003c\/em\u003e (1348–1351)\u003cbr\u003e8.2 Warding off the plague through processions: Ibn Battuta, \u003cem\u003eTravels\u003c\/em\u003e (before 1368)\u003cbr\u003e8.3 Warding off the plague through prayer: Archbishop William, \u003cem\u003eLetter to His Official at York\u003c\/em\u003e (July 1348)\u003cbr\u003e8.4 Blaming the Jews for the Black Death: Heinrich von Diessenhoven, \u003cem\u003eOn the Persecution of the Jews\u003c\/em\u003e (\u003cem\u003ec.\u003c\/em\u003e1350)\u003c\/p\u003e \u003cp\u003eThe Ottomans\u003cbr\u003e8.5 A Turkish hero: Ashikpashazade, \u003cem\u003eOthman Comes to Power\u003c\/em\u003e (late 15th cent.)\u003cbr\u003e8.6 Diplomacy: \u003cem\u003ePeace Agreement between the Ottoman Sultan Mehmed II and the Signoria of Venice\u003c\/em\u003e (January 25, 1478)\u003c\/p\u003e \u003cp\u003eByzantium: Decline and Fall\u003cbr\u003e8.7 Before the fall: Patriarch Anthony, \u003cem\u003eLetter to the Russian Church\u003c\/em\u003e (1395)\u003cbr\u003e8.8 The fall bewailed: George Sphrantzes, \u003cem\u003eChronicle\u003c\/em\u003e (before 1477)\u003cbr\u003e8.9 Byzantine culture persists: \u003cem\u003ePetitions from the Greek Community at Venice\u003c\/em\u003e (1470–1511)\u003c\/p\u003e \u003cp\u003eWar and Social Unrest\u003cbr\u003e8.10 Chivalric and non-chivalric models: Froissart, \u003cem\u003eChronicles\u003c\/em\u003e (\u003cem\u003ec.\u003c\/em\u003e1400)\u003cbr\u003e8.11 National feeling: Jeanne d\u0026amp;#x2019;Arc, \u003cem\u003eLetter to the English\u003c\/em\u003e (1429)\u003cbr\u003e8.12 The woolworkers (ciompi) revolt at Siena: Donato di Neri and his son, \u003cem\u003eChronicle of Siena\u003c\/em\u003e (1371)\u003cbr\u003e8.13 The commons revolt: \u003cem\u003eWat Tyler\u0026amp;#x2019;s Rebellion\u003c\/em\u003e (after 1381)\u003c\/p\u003e \u003cp\u003eCrises and Changes in the Church and Religion\u003cbr\u003e8.14 The conciliarist movement: Jean Gerson, \u003cem\u003eSermon at the Council of Constance\u003c\/em\u003e (1415)\u003cbr\u003e8.15 The Hussite program: \u003cem\u003eThe Four Articles of Prague\u003c\/em\u003e (1420)\u003c\/p\u003e \u003cp\u003eThe Renaissance\u003cbr\u003e8.16 Re-evaluating antiquity: Cincius Romanus, \u003cem\u003eLetter to His Most Learned Teacher Franciscus de Fiana\u003c\/em\u003e (1416)\u003cbr\u003e8.17 A new theory of art: Leon Battista Alberti, \u003cem\u003eOn Painting\u003c\/em\u003e (1435–1436)\u003cbr\u003e8.18 Defending women: Christine de Pisan, \u003cem\u003eThe Book of the City of Ladies\u003c\/em\u003e (1404–1407)\u003c\/p\u003e \u003cp\u003eFinding a New World\u003cbr\u003e8.19 Mapping the New World: Juan de la Cosa, \u003cem\u003eWorld Chart\u003c\/em\u003e (1500)\u003cbr\u003e8.20 Taking Mexico: Hernán Cortés, \u003cem\u003eThe Second Letter\u003c\/em\u003e (1520)\u003c\/p\u003e \u003cp\u003eTimeline for Chapter Eight\u003c\/p\u003e \u003cp\u003eSources\u003cbr\u003eIndex of Names, Places, and Readings\u003c\/p\u003e\u003c\/font\u003e\u003c\/p\u003e\r\n\r\n\r\n\r\n\r\n\u003c\/font\u003e","brand":"University of Toronto Press","offers":[{"title":"Brand New","offer_id":52588179095832,"sku":"9781442636804","price":30.85,"currency_code":"GBP","in_stock":true}],"url":"https:\/\/freshlyprintedbooks.co.uk\/products\/reading-the-middle-ages-volume-ii-from-c-900-to-c-1500-paperback-softback-9781442636804","provider":"Freshly Printed Books","version":"1.0","type":"link"}