{"product_id":"interpretation-of-nietzsches-second-untimely-meditation-hardback-9780253022660","title":"Interpretation of Nietzsche's Second Untimely Meditation (Hardback) 9780253022660","description":"\u003cfont face=\"Georgia\"\u003e\r\n\u003cp\u003e\u003cfont size=\"6\"\u003eInterpretation of Nietzsche's Second Untimely Meditation\u003c\/font\u003e\u003cbr\u003e\r\n\r\n\r\n\r\n\r\n\r\n\u003c\/p\u003e\n\u003cp\u003e\u003cfont size=\"4\"\u003eMartin Heidegger (Author), Ullrich Haase (Translated by), Mark Sinclair (Translated by)\u003c\/font\u003e\u003c\/p\u003e\r\n\r\n\u003cp\u003e\u003cfont size=\"3\"\u003e9780253022660\u003c\/font\u003e\u003c\/p\u003e\r\n\r\n\u003cp\u003e\u003cfont size=\"3\"\u003eHardback, published 12 September 2016\u003c\/font\u003e\u003c\/p\u003e\r\n\r\n\u003cp\u003e\u003cfont size=\"3\"\u003e320 pages\u003cbr\u003e23.5 x 15.6 x 2.1 cm, 0.621 kg\u003c\/font\u003e\u003c\/p\u003e\r\n\r\n\r\n\r\n\u003cp align=\"justify\"\u003e\u003cem\u003e\u003cfont size=\"3\"\u003e\u003cp\u003e\"Haase and Sinclair render the German into a readable and fluent English. They make potentially clunky and jargon laden passages from the original seem natural, and also do a good job of dealing with the specific difficulties thrown up by this text. In particular, they confront well the problem of distinguishing between Historie, the study of the past, and Geschichte, which is the past in general, as it underpins reality.\"—\u003ci\u003ePhenomenological Reviews\u003c\/i\u003e\u003cbr\u003e \"The translators have done an admirable job of striking a balance between eloquence and readability, on the one hand, and fidelity to Heidegger's highly idiosyncratic German, on the other.\"—Shane Montgomery Ewegen, \u003ci\u003eTrinity College\u003c\/i\u003e\u003c\/p\u003e\u003c\/font\u003e\u003c\/em\u003e\u003c\/p\u003e\r\n\r\n\u003cp align=\"justify\"\u003e\u003cstrong\u003e\u003cfont size=\"3\"\u003e\u003cp\u003eMartin Heidegger's \u003ci\u003eNietzsche's Second Untimely Meditation\u003c\/i\u003e presents crucial elements for understanding Heidegger's thinking from 1936 to 1940. Heidegger offers a radically different reading of a text that he had read decades earlier, showing how his relationship with Nietzche's has changed, as well as how his understandings of the differences between animals and humans, temporality and history, and the Western philosophical tradition developed. With his new reading, Heidegger delineates three Nietzschean modes of history, which should be understood as grounded in the structure of temporality or historicity and also offers a metaphysical determination of life and the essence of humankind. Ullrich Hasse and Mark Sinclair offer a clear and accessible translation despite the fragmentary and disjointed quality of the original lecture notes that comprise this text.\u003c\/p\u003e\u003c\/font\u003e\u003c\/strong\u003e\u003c\/p\u003e\r\n\r\n\u003cp\u003e\u003cfont size=\"3\"\u003e\u003cp\u003eTranslators' Introduction\u003cbr\u003e A. Preliminary Remarks\u003cbr\u003e 1. Remarks Preliminary to the Exercises\u003cbr\u003e 2. Title\u003cbr\u003e 3. The Appearance of our Endeavours\u003cbr\u003e B. Section I. Structure. Preparation and Preview of the Guiding Question. \u003cbr\u003e Historiology—Life\u003cbr\u003e 4. Historiology—The Historical\u003cbr\u003e On the Unhistorical\/Supra-historical and the Relation to Both\u003cbr\u003e 5. Section I. 1\u003cbr\u003e 6. Section I. 2\u003cbr\u003e 7. Section I\u003cbr\u003e 8. Comparing\u003cbr\u003e 9. The Determination of the Essence of the Human Being on the Basis of Animality\u003cbr\u003e and the Dividing Line between Animal and Human Being\u003cbr\u003e 10. Nietzsche's Procedure. On the Determination of the Historical\u003cbr\u003e from the Perspective of Forgetting and Remembering\u003cbr\u003e 11. 'Forgetting'—'Remembering'. The Question of 'Historiology' as the \u003cbr\u003e Question of the 'Human Being'. The Course of our Inquiry. One Path among Others.\u003cbr\u003e 12. Questions Relating to Section I\u003cbr\u003e 13. Forgetting\u003cbr\u003e 14. Nietzsche on Forgetting\u003cbr\u003e 15. 'Forgetting' and 'Remembering'\u003cbr\u003e 16. Historiology and 'the' Human Being\u003cbr\u003e 17. 'The Human Being'. 'Culture'. The 'People' and 'Genius'\u003cbr\u003e 18. Culture—Non-Culture, Barbarism\u003cbr\u003e 19. Human Being and Culture and the People\u003cbr\u003e 20. Nietzsche's Concept of 'Culture'\u003cbr\u003e 21. The Formally General Notion of 'Culture'. 'Culture' and 'Art'\u003cbr\u003e 22. 'The' Human Being and a Culture—a 'People'\u003cbr\u003e 23. 'Art' (and Culture)\u003cbr\u003e 24. Genius in Schopenhauer\u003cbr\u003e 25. The People and Great Individuals\u003cbr\u003e 26. Great Individuals as the Goal of 'Culture', of the People, of Humanity\u003cbr\u003e 27. 'Worldview' and Philosophy\u003cbr\u003e C. Section II. The Three Modes of Historiology 1. Monumental Historiology\u003cbr\u003e 28. The Question of the Essence of 'the Historical', \u003cbr\u003e i.e. of the Essence of Historiology\u003cbr\u003e 29. Section II. Structure (7 Paragraphs)\u003cbr\u003e D.Section III\u003cbr\u003e 30. The Essence of Antiquarian Historiology\u003cbr\u003e 31. Critical Historiology\u003cbr\u003e E. Nietzsche's Three Modes of Historiology and the Question of Historical Truth \u003cbr\u003e 32. 'Life'\u003cbr\u003e 33. 'Life'. Advocates, Defamers of Life\u003cbr\u003e 34. Historiology and Worldview\u003cbr\u003e 35. How is the Historical Determined?\u003cbr\u003e 36. The Belonging Together of the three Modes of Historiology and Historical Truth\u003cbr\u003e 37. The Three Modes of Historiology as Modes of the Remembering Relation to the Past \u003cbr\u003e 38. Section II\u003cbr\u003e F. The Human Being. Historiology and History. Temporality\u003cbr\u003e 39. Historiology—the Human Being—History (Temporality)\u003cbr\u003e 40. The Historical and the Unhistorical\u003cbr\u003e G. 'Historiology'. Historiology and History. Historiology and the Unhistorical\u003cbr\u003e 41. 'The Unhistorical'\u003cbr\u003e 42. The Un-historical\u003cbr\u003e 43. The Un-historical\u003cbr\u003e 44. History and Historiology\u003cbr\u003e 45. Nietzsche as 'Historian'\u003cbr\u003e 46. Historiology and History\u003cbr\u003e 47. 'Historiology'\u003cbr\u003e 48. History and Historiology\u003cbr\u003e H. Section IV\u003cbr\u003e 49. On Section IV ff., Hints\u003cbr\u003e 50. Section IV\u003cbr\u003e 51. Section IV (Paragraphs 1-6)\u003cbr\u003e I. Section V\u003cbr\u003e 52. Section V\u003cbr\u003e 53. Section V, Divided into Five Parts\u003cbr\u003e 54. Oversaturation with Historiology and with Knowledge Generally\u003cbr\u003e J.Concerning Section V and VI: Truth. 'Justice'. 'Objectivity'. Horizon.\u003cbr\u003e 55. Life—'Horizon'\u003cbr\u003e 56. Objectivity and 'Horizon'\u003cbr\u003e 57. Justice\u003cbr\u003e 58. Justice—Truth\u003cbr\u003e 59. Life—and Horizon\u003cbr\u003e 60. Beings as a Whole—the Human Being\u003cbr\u003e 61. 'Truth' and the 'True'\u003cbr\u003e 62. The True and Truth\u003cbr\u003e 63. Truth and the Human Being\u003cbr\u003e 64. Will (Drive) to 'Truth'\u003cbr\u003e 65. Nietzsche on the 'Will to Truth'\u003cbr\u003e K. On Sections V and VI. Historiology and Science (Truth). (cf. J. Truth. 'Justice'. 'Objectivity'. Horizon)\u003cbr\u003e 66. The Human Being—The Gods\u003cbr\u003e 67. Why the Primacy of 'Science' in Historiology?\u003cbr\u003e 68. 'Positivism'\u003cbr\u003e 69. Historiology\u003cbr\u003e 70. Historiology and Science\u003cbr\u003e 71. The Impact of Historiology on the Past\u003cbr\u003e 72. Truth\u003cbr\u003e 73. Historiology as Science\u003cbr\u003e 74. 'Historiology' and 'Perspective' and 'Objectivity'\u003cbr\u003e L. Section VI (Justice and Truth)\u003cbr\u003e 75. Section VI\u003cbr\u003e 76. Section VI (Paras. 1-7)\u003cbr\u003e 77. 'Objectivity' and 'Justice'\u003cbr\u003e 78. On the Structure of Section VI as a Whole\u003cbr\u003e 79. Nietzsche's Question of a 'Higher Justice'\u003cbr\u003e 80. Morality and Metaphysics\u003cbr\u003e 81. Justice—Truth—Objectivity—Life\u003cbr\u003e 82. Justice as 'Virtue'\u003cbr\u003e 83. Justice—Truth\u003cbr\u003e 84. Truth and Art (Cognition)\u003cbr\u003e 85. On Nietzsche's Treatise \"On Truth and Lie in an Extra-Moral Sense\"\u003cbr\u003e 86. Truth and 'Intellect'—Justice\u003cbr\u003e 87. Truth and 'Intellect'\u003cbr\u003e 88. Nietzsche's Conception of Truth\u003cbr\u003e  (Determined from the Ground Up by Western Metaphysics)\u003cbr\u003e 89. Justice and Truth\u003cbr\u003e 90. Truth, and Science Conditioned by Worldview\u003cbr\u003e 91. Truth and Science\u003cbr\u003e 92. Historiology Science Truth—Justice\u003cbr\u003e M. Nietzsche's Metaphysics\u003cbr\u003e 93. Nietzsche's Metaphysics\u003cbr\u003e 94. 'Life' in the Two Senses of World and Human Being\u003cbr\u003e N. 'Life'\u003cbr\u003e 95. Nietzsche's Projection of Beings as a Whole \u003cbr\u003e and of the Human Being as 'Life'\u003cbr\u003e 96. Disposition\u003cbr\u003e 97. Recapitulation According to the Basic Questions\u003cbr\u003e 98. Concluding Remark\u003cbr\u003e 99. Nietzsche's Early Characterisation of his own Thinking\u003cbr\u003e as 'Inversion of Platonism'\u003cbr\u003e 100. 'Life' (ego vivo)\u003cbr\u003e 101. The Philosophical Concept\u003cbr\u003e 102. On the Critical Meditation\u003cbr\u003e 103. Decisive Questioning\u003cbr\u003e 104. 'Life'\u003cbr\u003e O. The Question of the Human Being: 'Language'. 'Happiness'. Language (cf. 15, 'Forgetting' and 'Remembering')\u003cbr\u003e 105. Language as Use and Using-Up of Words\u003cbr\u003e 106. Word and Meaning\u003cbr\u003e 107. 'Happiness' and Da-Sein\u003cbr\u003e 108. 'Happiness'\u003cbr\u003e P. The Fundamental Stance of the Second Untimely Meditation\u003cbr\u003e 109. The Guiding Demand of the Meditation\u003cbr\u003e 110. Guiding Stance\u003cbr\u003e 111. Concept Formation in Philosophy and the Sciences\u003cbr\u003e 112. 'Life'\u003cbr\u003e 113. 'Life'\u003cbr\u003e 114. 'Life'\u003cbr\u003e 115. Nietzsche's Fundamental Experience of 'life' and Opposition to 'Darwinism'\u003cbr\u003e 116. Life\u003cbr\u003e 117. 'Life'\u003cbr\u003e 118. 'Life'\u003cbr\u003e 119. 'Life'\u003cbr\u003e 120. 'Life'\u003cbr\u003e 121. 'Life'\u003cbr\u003e 122. Life and 'adaptation'\u003cbr\u003e 123. Life—Health and Truth\u003cbr\u003e 124. Life as 'Dasein'\u003cbr\u003e 125. 'Life' and 'Death'\u003cbr\u003e Q. Animality and Life. Animal—. The 'Living Body'. cf. Lectures of Winter Semester 1929\/30\u003cbr\u003e 126. Milieu and Environment (World)\u003cbr\u003e 127. Soul—Living Body—Body\u003cbr\u003e 128. Embodying\u003cbr\u003e 129. The Animal has Memory\u003cbr\u003e 130. Animal (Questions)\u003cbr\u003e 131. Delimitation of the Essence of 'Life' (Animality)\u003cbr\u003e 132. Animality\u003cbr\u003e R. The Differentiation of Human Being and Animal\u003cbr\u003e 133. The Un-historical and the Historical\u003cbr\u003e 134. The Unhistorical—(of the Human Being)\u003cbr\u003e 135. Animal and Human Being\u003cbr\u003e S. 'Privation'\u003cbr\u003e 136. What Happens to us as 'Privation'\u003cbr\u003e 137. 'Privation'—Inter-ruption\u003cbr\u003e T. Structure and Composition of the Second Untimely Meditation\u003cbr\u003e 138. On the Advantages and Disadvantages of History for Life\u003cbr\u003e Addenda\u003cbr\u003e I. Seminar Reports\u003cbr\u003e II. Summary by Hermann Heidegger\u003cbr\u003e III. Editorial Postscript\u003c\/p\u003e\u003c\/font\u003e\u003c\/p\u003e\r\n\r\n\r\n\r\n\r\n\u003c\/font\u003e","brand":"Indiana University Press","offers":[{"title":"Brand New","offer_id":52681538765080,"sku":"9780253022660","price":36.29,"currency_code":"GBP","in_stock":true}],"url":"https:\/\/freshlyprintedbooks.co.uk\/products\/interpretation-of-nietzsches-second-untimely-meditation-hardback-9780253022660","provider":"Freshly Printed Books","version":"1.0","type":"link"}