{"product_id":"christian-imaginations-of-the-religious-other-a-history-of-religionization-paperback-softback-9781119545507","title":"Christian Imaginations of the Religious Other; A History of Religionization (Paperback \/ softback) 9781119545507","description":"\u003cfont face=\"Georgia\"\u003e\r\n\u003cp\u003e\u003cfont size=\"6\"\u003eChristian Imaginations of the Religious Other\u003c\/font\u003e\u003cbr\u003e\r\n\u003cfont size=\"5\"\u003eA History of Religionization\u003c\/font\u003e\u003c\/p\u003e\r\n\r\n\r\n\r\n\r\n\u003cp\u003e\u003cfont size=\"4\"\u003eMarianne Moyaert (Author)\u003c\/font\u003e\u003c\/p\u003e\r\n\r\n\u003cp\u003e\u003cfont size=\"3\"\u003e9781119545507, Wiley\u003c\/font\u003e\u003c\/p\u003e\r\n\r\n\u003cp\u003e\u003cfont size=\"3\"\u003ePaperback \/ softback, published 22 February 2024\u003c\/font\u003e\u003c\/p\u003e\r\n\r\n\u003cp\u003e\u003cfont size=\"3\"\u003e368 pages\u003cbr\u003e27.2 x 21.6 x 2.5 cm, 0.816 kg\u003c\/font\u003e\u003c\/p\u003e\r\n\r\n\r\n\r\n\r\n\r\n\u003cp align=\"justify\"\u003e\u003cstrong\u003e\u003cfont size=\"3\"\u003e\u003cp\u003e\u003cb\u003eExplores how Christians created, used, and adapted religionized categories of non-Christians through the centuries\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e\u003ci\u003eChristian Imaginations of the Religious Other\u003c\/i\u003e traces the genealogy of \u003ci\u003ereligionization\u003c\/i\u003e, the various ways Christians throughout history have created a sense of religious normativity while simultaneously producing various categories of non-Christian \"otherness.\" Covering a broad expanse of processes, practices, and socio-political contexts, this innovative volume analyzes the complex intersections of patterns of religionization in different eras while investigating their entanglements with racialization, sexualization, and ethnicization.\u003c\/p\u003e \u003cp\u003eWith a readable and accessible style, Marianne Moyaert offers a nuanced and well-balanced critical analysis of how and why Christianity’s otherswere named, categorized, essentialized, and governed by those exemplifying Christian normativity in Western European society. The author takes a \u003ci\u003elongue durée\u003c\/i\u003e approach — a long-term perspective on history that extends past human memory and the archaeological record — that integrates different case studies and a variety of ecclesial, theological, and literary documents. Throughout the text, Moyaert demonstrates how religionization shaped the ways Christians classified people, organized Christian societies, interacted with different Christian and non-Christian groups, and more.\u003c\/p\u003e \u003cul\u003e \u003cli\u003eSurveys the relationship between shifts in Christian normativity and the way non-Christians are imagined\u003c\/li\u003e \u003cli\u003eHelps readers connect the lasting effects of patterns of religionization with their everyday experiences\u003c\/li\u003e \u003cli\u003eDiscusses the role of Christian expansion in the differential and unequal treatment of Christianity’s others\u003c\/li\u003e \u003cli\u003eExamines legal regulations and disciplinary practices that were established to define the boundaries between Christians and non-Christians\u003c\/li\u003e \u003cli\u003eIncorporates a wide range of scholarly resources, cutting-edge research, and the most recent insights and issues in the field\u003c\/li\u003e \u003cli\u003eIncludes textboxes with helpful summaries, illustrations, and commentary in each chapter\u003c\/li\u003e \u003c\/ul\u003e \u003cp\u003e\u003ci\u003eChristian Imaginations of the Religious Other: A History of Religionization \u003c\/i\u003eis an excellent textbook for undergraduate and graduate courses ininterreligious studies, comparative theology, theological approaches to religious diversity, Christian-Jewish-Muslim relations, race and religion, and theorizing religion.\u003cbr\u003e\u003cbr\u003e\"Professor Moyaert is one of the world’s best scholars of comparative theology. In this magisterial new work, she helps scholars of religion to better learn how religious images, whether drawn with pictures or words, are crucial to how we understand ourselves and each other.\" - \u003cb\u003eAmir Hussain, President, American Academy of Religion\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e\"Breathtaking in scope and detail, Moyaert offers an original history of the ways Christians have projected distorted images of their religious ‘others,’ with devastating material consequences.  Her illuminating story of the past is a searchlight for our present.\" - \u003cb\u003eJeannine Hill Fletcher, Professor of Theology, Fordham University\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e\"\u003ci\u003eChristian Imaginations\u003c\/i\u003e is a superb study of the role that Western political programs play in the historical construction of identity boundaries. Analytically erudite and socially committed, Moyaert’s book powerfully interrogates what counts as religion making this text a must-read for anyone interested in interreligious studies.\" - \u003cb\u003eSantiago Slabodsky, Florence and Robert Kaufman Professor in Jewish Studies, Hofstra University\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e\"Raising the historical formation of religious identities to the level of contemporary treatments of gender and racialization, Christian Imaginations of the Religious Other is essential reading for students of religion.\" - \u003cb\u003eMichelle Voss, Professor of Theology and Past Principal, Emmanuel College of Victoria University in the University of Toronto\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e\"Crafting a Western European mosaic of religionization's turbulent history, Moyaert unveils how religious identities are constructed, hierarchies function, and their relevance for engaging diverse societies today worldwide.\" -\u003cb\u003e Hans Gustafson, Adjunct Professor of Theology, University of St. Thomas\u003c\/b\u003e\u003c\/p\u003e\u003c\/font\u003e\u003c\/strong\u003e\u003c\/p\u003e\r\n\r\n\u003cp\u003e\u003cfont size=\"3\"\u003e\u003cp\u003eList of Text Boxes xiv\u003c\/p\u003e \u003cp\u003eIntroduction 1\u003c\/p\u003e \u003cp\u003e1 On the Notion of Religionization 2\u003c\/p\u003e \u003cp\u003e2 Mechanisms of Religionization 4\u003c\/p\u003e \u003cp\u003eNaming\/Renaming 4\u003c\/p\u003e \u003cp\u003eCategorization and Classification 5\u003c\/p\u003e \u003cp\u003eEssentialization 5\u003c\/p\u003e \u003cp\u003eGovernance 6\u003c\/p\u003e \u003cp\u003e3 The Particular Contribution of This Book 6\u003c\/p\u003e \u003cp\u003e4 The Risk of Systematization and How I Seek to Avoid It 7\u003c\/p\u003e \u003cp\u003e5 The Use of the Text Boxes 9\u003c\/p\u003e \u003cp\u003e6 A Word of Gratitude 10\u003c\/p\u003e \u003cp\u003eNotes 11\u003c\/p\u003e \u003cp\u003eReferences 11\u003c\/p\u003e \u003cp\u003e\u003cb\u003ePart 1 Religionization in Early Christianity: Christians, Heretics, Jews, and Pagans 13\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e\u003cb\u003e1 The Creation of Key Religionized Categories in Early Christianity 15\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e1 Religio and Its Counterpart Superstitio 16\u003c\/p\u003e \u003cp\u003eReligio in Antique Times 17\u003c\/p\u003e \u003cp\u003eAntiquity and Ethnicity of Religio 17\u003c\/p\u003e \u003cp\u003ePax Romana, Pax Deorum 18\u003c\/p\u003e \u003cp\u003eSuperstitio and Religio 19\u003c\/p\u003e \u003cp\u003e2 Christians as Targets of Religionization 21\u003c\/p\u003e \u003cp\u003eChristian Apologists and Ethnoreligious Reasoning 23\u003c\/p\u003e \u003cp\u003eCrafting a Sense of Christian Ethnicity 23\u003c\/p\u003e \u003cp\u003eCrafting Christian Religio as the Most Ancient 26\u003c\/p\u003e \u003cp\u003e3 Christians against the Nations: The Distinction between Religio Vera and Falsa 27\u003c\/p\u003e \u003cp\u003eReligio as True Worship of the True God 27\u003c\/p\u003e \u003cp\u003e4 Crafting the Jew as Un- Christian 30\u003c\/p\u003e \u003cp\u003eJews, Christ- following Jews, and Christians from Gentiles 31\u003c\/p\u003e \u003cp\u003eAdversus Iudaeos 32Anti- Jewish Typologies 33\u003c\/p\u003e \u003cp\u003eThe Supersessionist Logic 35\u003c\/p\u003e \u003cp\u003eThe Deicide Charge 36\u003c\/p\u003e \u003cp\u003e5 Making the Figure of the Heretic 38\u003c\/p\u003e \u003cp\u003eThe Notion of Heresy 39\u003c\/p\u003e \u003cp\u003eAdversus Haereses 40\u003c\/p\u003e \u003cp\u003e6 Conclusion 43\u003c\/p\u003e \u003cp\u003eNote 43\u003c\/p\u003e \u003cp\u003eReferences 43\u003c\/p\u003e \u003cp\u003e\u003cb\u003e2 The Coercive Turn: Institutionalizing Religionized Categories 46\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e1 On Heresiology: Epiphanius’ Panarion 48\u003c\/p\u003e \u003cp\u003eThe Microscopical ‘Ethnographic’ Work of Epiphanius 48\u003c\/p\u003e \u003cp\u003eEpiphanius’ Universal Account of History 50\u003c\/p\u003e \u003cp\u003e2 When Heresiology Intersects with Imperial Law 51\u003c\/p\u003e \u003cp\u003e3 The Codex Theodosianus and the Criminalization of Heresy 52\u003c\/p\u003e \u003cp\u003eThe Codex Theodosianus: De Haereticis 54\u003c\/p\u003e \u003cp\u003eAugustine and the Persecution of Heretics 56\u003c\/p\u003e \u003cp\u003e4 The Constantinian Turn and the Destruction of Paganism? 56\u003c\/p\u003e \u003cp\u003eThe Pagan as a Hermeneutical Figure 57\u003c\/p\u003e \u003cp\u003eThe Codex Theodosianus: De Paganis 59\u003c\/p\u003e \u003cp\u003e5 Anti- Jewish Rhetoric and the Establishment of Jewish Tradition as Religio Licita 61\u003c\/p\u003e \u003cp\u003eAnti- Jewish Rhetorics: Chrysostom as a Case in Point 62\u003c\/p\u003e \u003cp\u003eAugustine’s Doctrine of Jewish Witness: A Different Sound 64\u003c\/p\u003e \u003cp\u003eThe Codex Theodosianus and the Jews 66\u003c\/p\u003e \u003cp\u003e6 Islam Enters the Scene 67\u003c\/p\u003e \u003cp\u003eEarly Christian Interpretations of Islam 67\u003c\/p\u003e \u003cp\u003eJews and Ishmaelites and Their Place in Christian Imagination 70\u003c\/p\u003e \u003cp\u003eChristian Saracen Law 71\u003c\/p\u003e \u003cp\u003e7 Conclusion 72\u003c\/p\u003e \u003cp\u003eNotes 73\u003c\/p\u003e \u003cp\u003eReferences 73\u003c\/p\u003e \u003cp\u003e\u003cb\u003ePart 2 Body Politics in the Aftermath of the Gregorian Reform 77\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003eAn Ongoing Spiritual Drama 78\u003c\/p\u003e \u003cp\u003eReferences 79\u003c\/p\u003e \u003cp\u003e\u003cb\u003e3 Unification, Purification, and Dehumanization 81\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e1 The Time of the Crusades and Dehumanizing Saracens 82\u003c\/p\u003e \u003cp\u003eThe Emergence of Crusading Ideology 82\u003c\/p\u003e \u003cp\u003eThe Saracen as Pagan 84\u003c\/p\u003e \u003cp\u003eDefiled, Monstrous Black Bodies 86\u003c\/p\u003e \u003cp\u003eThe Danger of Blurring Religious Boundaries 87\u003c\/p\u003e \u003cp\u003eThe Conflation of Jew and Muslim 89\u003c\/p\u003e \u003cp\u003e2 The Deteriorating Fate of the Jews 91\u003c\/p\u003e \u003cp\u003eFlashback: The Jews and the Legacy of Antiquity 92\u003c\/p\u003e \u003cp\u003eThe Jews under the Frankish Merovingians and the Carolingians 92\u003c\/p\u003e \u003cp\u003eThe Jew: From Unwilling Witness to Enemy, Child Murderer, and Usurer 93\u003c\/p\u003e \u003cp\u003eCrusading Ideology and the Jew as Christianity’s Internal Enemy 94\u003c\/p\u003e \u003cp\u003eJews and Usury 94\u003c\/p\u003e \u003cp\u003eBlood Libels 95\u003c\/p\u003e \u003cp\u003eBlackness, Disfiguration, and Bodily Afflictions 96\u003c\/p\u003e \u003cp\u003e3 The Return of the Problem of Heresy 98\u003c\/p\u003e \u003cp\u003eFlashback on Heresiology 98\u003c\/p\u003e \u003cp\u003eThe Disappearance and Return of the Problem of Heresy 98\u003c\/p\u003e \u003cp\u003eThe Cathars and Waldensians 99\u003c\/p\u003e \u003cp\u003ePolemical Depictions of Heresy 100\u003c\/p\u003e \u003cp\u003eHeretics as Foxes 100\u003c\/p\u003e \u003cp\u003eHeretics as Morally and Sexually Perverse Creatures in the Service of Satan 102\u003c\/p\u003e \u003cp\u003eThe War on Heresy 104\u003c\/p\u003e \u003cp\u003ePreaching 104\u003c\/p\u003e \u003cp\u003eCrusading 104\u003c\/p\u003e \u003cp\u003eThe Inquisition 105\u003c\/p\u003e \u003cp\u003e4 The Fourth Lateran Council 106\u003c\/p\u003e \u003cp\u003e5 Conclusion 109\u003c\/p\u003e \u003cp\u003eNotes 109\u003c\/p\u003e \u003cp\u003eReferences 109\u003c\/p\u003e \u003cp\u003e\u003cb\u003e4 The Spanish Catholic Monarchy and Religio- racialization 113\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e1 The Reconquista and the Re- Christianization of the Iberian Peninsula 114\u003c\/p\u003e \u003cp\u003eReclaiming Space: Converting and Cleansing Mosques 116\u003c\/p\u003e \u003cp\u003eLaw Making 117\u003c\/p\u003e \u003cp\u003eOn the Jews (De los judíos) 118\u003c\/p\u003e \u003cp\u003eOn the Moors (De los moros) 119\u003c\/p\u003e \u003cp\u003e2 The Long Road towards Blood Purity Laws 120\u003c\/p\u003e \u003cp\u003eCrusading Ideology and the Ideal of Christian Visigothic Descent 120\u003c\/p\u003e \u003cp\u003eIncreasing Anti- Judaism 122\u003c\/p\u003e \u003cp\u003eThe Conversionist Programme of the Mendicant Orders 122\u003c\/p\u003e \u003cp\u003eConspiracy Theories: Treason, Ritual Murder, and Poisoning 123\u003c\/p\u003e \u003cp\u003eEconomic Motives 123\u003c\/p\u003e \u003cp\u003ePolitical Instability 124\u003c\/p\u003e \u003cp\u003e3 Forced Mass Conversions 125\u003c\/p\u003e \u003cp\u003eQuestions about Authenticity 125\u003cbr\u003e \u003ci\u003eConversos Destabilize Boundaries 126\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e4 Law Making: Limpieza de Sangre 128\u003c\/p\u003e \u003cp\u003e5 The Catholic Monarchs and the Purgation of the Spanish Monarchy 130\u003c\/p\u003e \u003cp\u003e6 The Religio- racial Project of the Spanish Catholic Monarchy: An Exceptional Case? 133\u003c\/p\u003e \u003cp\u003e7 Columbus, New Worlds, and the Question of Religion 134\u003c\/p\u003e \u003cp\u003eFirst Encounters 135\u003c\/p\u003e \u003cp\u003eNo Religion 136\u003c\/p\u003e \u003cp\u003e8 Conclusion: Blurring Boundaries between Racialization and Religionization 139\u003c\/p\u003e \u003cp\u003eNotes 141\u003c\/p\u003e \u003cp\u003eReferences 142\u003c\/p\u003e \u003cp\u003e\u003cb\u003ePart 3 The Long Reformation 145\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e\u003cb\u003e5 The Turn Inwards 149\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e1 Mediation, Fear of Death, Excess, and Corruption 151\u003c\/p\u003e \u003cp\u003eThe Church and the Mediation of Salvation 151\u003c\/p\u003e \u003cp\u003eDeath, Purgatory, and Intercession 153\u003c\/p\u003e \u003cp\u003eCorruption, Abuse, and the Practice of Indulgences 153\u003c\/p\u003e \u003cp\u003eCatholic Piety under Critique 154\u003c\/p\u003e \u003cp\u003e2 The Modern Devotion 155\u003c\/p\u003e \u003cp\u003eGeert Grote: The Fountain of Modern Devotion 156\u003c\/p\u003e \u003cp\u003eThe Brethren of the Common Life and the Reinterpretation of Religio 157\u003c\/p\u003e \u003cp\u003e3 Christian Humanism 159\u003c\/p\u003e \u003cp\u003eIn Praise of Folly 159\u003c\/p\u003e \u003cp\u003eScripture as the Cornerstone of Christian Life 161\u003c\/p\u003e \u003cp\u003eErasmus on Judaism 162\u003c\/p\u003e \u003cp\u003e4 Martin Luther 164\u003c\/p\u003e \u003cp\u003eA Reformed and Purified Christian Norm 165\u003c\/p\u003e \u003cp\u003e5 Erasmus and Luther: Profound Disagreements 166\u003c\/p\u003e \u003cp\u003eReforming Christian Faith and Projecting False Religion onto the Enemies of God 168\u003c\/p\u003e \u003cp\u003e6 The Colonial Project and the Question of True Religion 171\u003c\/p\u003e \u003cp\u003eContext 171\u003c\/p\u003e \u003cp\u003eJuan Ginés de Sepúlveda 172\u003c\/p\u003e \u003cp\u003eBartolomé de las Casas 173\u003c\/p\u003e \u003cp\u003eJosé de Acosta 174\u003c\/p\u003e \u003cp\u003e7 Protestantism and the Rejection of the Principle of Mediation 175\u003c\/p\u003e \u003cp\u003e8 Conclusion 177\u003c\/p\u003e \u003cp\u003eNotes 178\u003c\/p\u003e \u003cp\u003eReferences 178\u003c\/p\u003e \u003cp\u003e\u003cb\u003e6 The Fragmentation of Religion and the Re- creation of Society 181\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e1 Polemics and the Dehumanization of Religious Others 182\u003c\/p\u003e \u003cp\u003eSexual Slander 183\u003c\/p\u003e \u003cp\u003eCorrupted Souls and Diseased Bodies 184\u003c\/p\u003e \u003cp\u003e2 Protecting the Socio- political Order: Expulsion, Confiscation, Torture 187\u003c\/p\u003e \u003cp\u003eRituals of Purgation 189\u003c\/p\u003e \u003cp\u003eIconoclasm 189\u003c\/p\u003e \u003cp\u003eHumiliating, Killing, and Exhuming Heretical Bodies 190\u003c\/p\u003e \u003cp\u003e3 The Legal Establishment of the Fragmentation of Religion 190\u003c\/p\u003e \u003cp\u003ePeace Treaties and the Redefinition of the Binary of Orthodoxy\/Heresy 191\u003c\/p\u003e \u003cp\u003eThe Peace of Augsburg 192\u003c\/p\u003e \u003cp\u003e4 Religionization as Confessionalization 195\u003c\/p\u003e \u003cp\u003eConfessionalization and the Making of Bounded Communities 197\u003c\/p\u003e \u003cp\u003eThe Propagation of True Christianness 197\u003c\/p\u003e \u003cp\u003eRitual 199\u003c\/p\u003e \u003cp\u003eSpace 201\u003c\/p\u003e \u003cp\u003eEducation 202\u003c\/p\u003e \u003cp\u003eCensorship 203\u003c\/p\u003e \u003cp\u003eDiscipline 204\u003c\/p\u003e \u003cp\u003e5 The Parting of the Ways and Confessional Identity Markers 204\u003c\/p\u003e \u003cp\u003e6 Conclusion 205\u003c\/p\u003e \u003cp\u003eNotes 206\u003c\/p\u003e \u003cp\u003eReferences 207\u003c\/p\u003e \u003cp\u003e\u003cb\u003e7 Reconfiguring True Religion in Terms of Toleration 211\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e1 Sebastian Castellio: Beyond Coercion 213\u003c\/p\u003e \u003cp\u003eContext 214\u003c\/p\u003e \u003cp\u003ePreface Dedicated to Count William of Hesse 215\u003c\/p\u003e \u003cp\u003eDedication to Duke Christoph of Württemberg 218\u003c\/p\u003e \u003cp\u003e2 John Locke on Toleration 220\u003c\/p\u003e \u003cp\u003eToleration as a Characteristic of Being a True Christian 221\u003c\/p\u003e \u003cp\u003eTrue and False Religion 222\u003c\/p\u003e \u003cp\u003eThe Magistrate 223\u003c\/p\u003e \u003cp\u003eWhat Is a Church? 224\u003c\/p\u003e \u003cp\u003eThe Scope of Tolerance: Jews, Muslims, and Pagans 226\u003c\/p\u003e \u003cp\u003eExtending Toleration to the Pagans 227\u003c\/p\u003e \u003cp\u003eThe Limits of Toleration 227\u003c\/p\u003e \u003cp\u003eCrafting Judaism, Islam, and Paganism as ‘Religions’: Legal and Political Consequences in Europe and Beyond 228\u003c\/p\u003e \u003cp\u003e3 Voltaire and the Problem of Fanaticism 229\u003c\/p\u003e \u003cp\u003eContext 230\u003c\/p\u003e \u003cp\u003eThe Case of Jean Calas 230\u003c\/p\u003e \u003cp\u003eThe Fanatic as a Rhetorical Figure 231\u003c\/p\u003e \u003cp\u003eRefuting Theological Religion 233\u003c\/p\u003e \u003cp\u003eChristianity 234\u003c\/p\u003e \u003cp\u003eJudaism 235\u003c\/p\u003e \u003cp\u003eIslam 237\u003c\/p\u003e \u003cp\u003eDeism\/Theism 238\u003c\/p\u003e \u003cp\u003eDeism, Orientalism, and the Construction of the Religion of India 240\u003c\/p\u003e \u003cp\u003eComparing Religions in Voltaire’s Work: Decentring and Recentring Christianness 242\u003c\/p\u003e \u003cp\u003e4 Conclusion 243\u003c\/p\u003e \u003cp\u003eNotes 244\u003c\/p\u003e \u003cp\u003eReferences 245\u003c\/p\u003e \u003cp\u003e\u003cb\u003ePart 4 The World Religions Paradigm and the Turn to Dialogue 249\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e1 What Is the World Religions Paradigm? 249\u003c\/p\u003e \u003cp\u003e2 Old Patterns of Religionization Function as Building Blocks 250\u003c\/p\u003e \u003cp\u003eInteriorization 251\u003c\/p\u003e \u003cp\u003eConfessionalization 251\u003c\/p\u003e \u003cp\u003eReligio- secularization 252\u003c\/p\u003e \u003cp\u003e3 Gathering Data in a Context of Colonization 253\u003c\/p\u003e \u003cp\u003e4 The World Religions Paradigm: Another Emancipatory Myth? 255\u003c\/p\u003e \u003cp\u003eNotes 256\u003c\/p\u003e \u003cp\u003eReferences 256\u003c\/p\u003e \u003cp\u003e\u003cb\u003e8 Religio- racialized Taxonomies Based on Comparative Philology 257\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e1 The Fixation on Creating ‘Scientific’ Taxonomies of Race 259\u003c\/p\u003e \u003cp\u003eBiblical Taxonomies 259\u003c\/p\u003e \u003cp\u003eEthnographic Explorations 260\u003c\/p\u003e \u003cp\u003eComparative Philology 261\u003c\/p\u003e \u003cp\u003e2 Romantic Musings about Language as the Gateway to the Spirit of People 262\u003c\/p\u003e \u003cp\u003eComparative Philology, Grammar, and Race 263\u003c\/p\u003e \u003cp\u003e3 The Discovery of the Indo- European Language Family 265\u003c\/p\u003e \u003cp\u003eOriental Jones and the Indo- European Hypothesis 265\u003c\/p\u003e \u003cp\u003eThe Indo- European Myth as Colonial Ideology 266\u003c\/p\u003e \u003cp\u003e4 Friedrich Schlegel’s Comparative Philology and German Romanticism 267\u003c\/p\u003e \u003cp\u003eAbout the Language and Wisdom of the Indians 267\u003c\/p\u003e \u003cp\u003eInflection and Agglutination 267\u003c\/p\u003e \u003cp\u003e5 Ernest Renan and the Invention of the Semite 270\u003c\/p\u003e \u003cp\u003eSemitic and Aryan People 270\u003c\/p\u003e \u003cp\u003eSemitic Monotheism and a Religious People 273\u003c\/p\u003e \u003cp\u003eComparing Religions 274\u003c\/p\u003e \u003cp\u003eOn Judaism 274\u003c\/p\u003e \u003cp\u003eOn Christianity 275\u003c\/p\u003e \u003cp\u003eOn Islam 277\u003c\/p\u003e \u003cp\u003e6 Friedrich Max Müller: ‘He Who Knows One Religion, Knows None’ 279\u003c\/p\u003e \u003cp\u003eReligion as One and Plural 280\u003c\/p\u003e \u003cp\u003e7 The Task of Classification 282\u003c\/p\u003e \u003cp\u003eThe Religions of the Book and the Rest 284\u003c\/p\u003e \u003cp\u003e8 Conclusion 286\u003c\/p\u003e \u003cp\u003eNote 287\u003c\/p\u003e \u003cp\u003eReferences 287\u003c\/p\u003e \u003cp\u003e\u003cb\u003e9 The Dialogical Turn beyond Religionization? 291\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e1 The World Parliament of Religions in Chicago 292\u003c\/p\u003e \u003cp\u003eWorld Fairs 292\u003c\/p\u003e \u003cp\u003eThe Columbian World Fair and National Pride 293\u003c\/p\u003e \u003cp\u003eThe Tripartite Structure of the World Fair 294\u003c\/p\u003e \u003cp\u003eThe Parliament of Religions as Performance of the World Religions Paradigm 296\u003c\/p\u003e \u003cp\u003eReligion Is One and Many 297\u003c\/p\u003e \u003cp\u003eInterreligious Brotherhood and Religio- secularization 298\u003c\/p\u003e \u003cp\u003eThe Religions of the World and the Rest: Religio- racialization Exhibited 300\u003c\/p\u003e \u003cp\u003eTalking Back 302\u003c\/p\u003e \u003cp\u003eInterreligious Brotherhood as a Depoliticized Discourse 303\u003c\/p\u003e \u003cp\u003e2 The Second Vatican Council as a Watershed 304\u003c\/p\u003e \u003cp\u003eOpening the Windows 304\u003c\/p\u003e \u003cp\u003eLarger Context 305\u003c\/p\u003e \u003cp\u003eDialogue as a Key Aspect of Christian Self- understanding 305\u003cbr\u003e \u003ci\u003eNostra Aetate 307\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eThe Institutionalization of Dialogue 312\u003c\/p\u003e \u003cp\u003eThe Ritualization of Dialogue 313\u003c\/p\u003e \u003cp\u003eChanges in the Good Friday Liturgy 313\u003c\/p\u003e \u003cp\u003eInterfaith Blessings 315\u003c\/p\u003e \u003cp\u003eJohn Paul II Visits the Synagogue of Rome 315\u003c\/p\u003e \u003cp\u003eThe Day of Prayer in Assisi 316\u003c\/p\u003e \u003cp\u003eThe Dialogical Turn and the Renegotiation of the Religio- secular Divide 316\u003c\/p\u003e \u003cp\u003eThe Dialogical Turn and the Erasure of the Religio- racial Constellation 318\u003c\/p\u003e \u003cp\u003eThe Dismantling of the Religio- racial Constellation 319\u003c\/p\u003e \u003cp\u003eThe Masking of the Religio- racial Constellation 320\u003c\/p\u003e \u003cp\u003eThe Dialogical Turn and the (Non-)Shared Fate of Jews and Muslims in the Christian Imagination 321\u003c\/p\u003e \u003cp\u003e3 Dialogue in Post- secular Society 322\u003c\/p\u003e \u003cp\u003eThe Return of Religion 322\u003c\/p\u003e \u003cp\u003eThe Two Faces of Religion 323\u003c\/p\u003e \u003cp\u003eInterfaith Dialogue and the Performance of Good Religion 325\u003c\/p\u003e \u003cp\u003eEducation, Citizenship, and the Promotion of Interfaith Competences 326\u003c\/p\u003e \u003cp\u003eIslam as Europe’s Other 328\u003c\/p\u003e \u003cp\u003e4 Conclusion 329\u003c\/p\u003e \u003cp\u003eNotes 331\u003c\/p\u003e \u003cp\u003eReferences 332\u003c\/p\u003e \u003cp\u003eConclusion 337\u003c\/p\u003e \u003cp\u003eIndex 339\u003c\/p\u003e\u003c\/font\u003e\u003c\/p\u003e\r\n\r\n\u003cp\u003e\u003cfont size=\"3\"\u003eSubject Areas: Religion \u0026amp; beliefs [\u003ca title=\"See our other books on Religion \u0026amp; beliefs\" href=\"https:\/\/freshlyprintedbooks.co.uk\/search?q=%22Religion%20\u0026amp;%20beliefs%20%5BHR%5D%22\"\u003eHR\u003c\/a\u003e]\u003c\/font\u003e\u003c\/p\u003e\r\n\r\n\r\n\u003c\/font\u003e","brand":"Wiley-Blackwell","offers":[{"title":"Brand New","offer_id":52462971126040,"sku":"9781119545507","price":25.99,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0730\/2037\/5320\/files\/9781119545507.jpg?v=1785543912","url":"https:\/\/freshlyprintedbooks.co.uk\/products\/christian-imaginations-of-the-religious-other-a-history-of-religionization-paperback-softback-9781119545507","provider":"Freshly Printed Books","version":"1.0","type":"link"}